In Conversation with God – Volume 4 Part 2: Ordinary Time Weeks 19-23

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October 15, Life takes time. Have you ever noticed that? For most of us, life takes 70 to 90 years of living. Our culture October 14, Often, when folks think of being called by God, they think of being called into pastoral October 13, The Hatfields and the McCoys. October 01, A list of names. Just how exciting can reading a list of names be? A filibuster is a tactic to prevent an elected body from moving In the first chapter of Genesis, God calls creation good. At the end of his work, God called creation very good, even supremely good.

Even after September 17, The following definitions come from dictionary.

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Sin: 1 transgression of divine law; 2 any act regarded as such a transgression, September 04, Click here for a print-friendly version Our laity are valuable, vital members of our congregations, Conference, and connection. They are called to make disciples in a world desperately in need of hope. To reflect afresh about what it means to say that God created the universe.

To consider how the story of creation affects the expression of our faith. Right from the Start Why Study Genesis Earnestine Campbell. August 20, Earnestine W. August 07, Hate evil, and hold on to what is good. July 23, Campbell Purpose: To commit to leading a nonjudgmental and repentant life. You condemn yourself when you judge another person July 09, Scripture Lesson: Luke CEB Jesus was telling them a parable about their need to pray continuously and not to be discouraged. June 25, Should I forgive as many June 11, Campbell Purpose: To compare and contrast our personal understanding of justice with God's will.

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When we need to avoid sin or evil, we must do that peacefully , without upsetting ourselves; otherwise, we may fall as we run away and give time to our enemy to kill us. Chapter 1 1. Kasher, Torah Sheleimah , 10, 11 and note; reprinted in Encyclopedia of Biblical Interpretation , translated by Harry Freedman, volume 8, page 4. But the Passion of Jesus is also something that was demonstrated every day of his earthly life. These are the compassionate people in the world.

Scripture Lesson: Luke CEB Background Scripture: John "There was a certain rich man who clothed himself in purple and fine linen, and who feasted luxuriously every May 28, But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat May 14, Explain the spiritual principles that these laws were meant to instill.

The writer introduces this lesson before us by talking about what it Relate the firstfruits concept to the Christian faith. Cultures have different ways and traditions of marking time.

In addition to marking calendar days, such as January 1, the beginning of The writer of this lesson introduces it April 17, Explain why the Lamb is worthy of worship. Bruce Metzger, American biblical scholar, speaks of Revelation 4 and There are numerous theories as to how Revelation should be interpreted.

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Scholars point out that some believe it is prophetic of April 03, Explain the relationship between loving Jesus and imitating his gracious love and service. It is true that most football fans will recognize the name Joe Montana. Montana was a In this March 19, Offer a prayer of thanksgiving that God keeps his promises. On this joyful Easter Sunday, we are full of hope! In many Think how these promises serve to both encourage and warn Christians today.

The previous two lessons were about the dedication ceremony of the newly March 06, List scriptural promises We are told in the parable that he back to his senses. In other words, he had not realized until then the emptiness of what he was doing with himself in that pig-sty. The awareness of his own empty self-indulgence finally leads the younger son to his senses, and decides to get back home, because he felt he could honestly face his father, and ask for forgiveness.

In every broken relationship that is always the first step: the awareness that I could say sorry, forgive me.

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The second step was to rise and go back home. He ran to his son, embraced him, and kissed him. There are three points that we could take as the message of this Sunday Readings: 1- The second reading reminds us that we are sent as ambassadors with the message of reconciliation to our sisters, and brothers, who may have fallen astray, and show them the way back home. Third Sunday of Lent. Year C Readings: Exodus , ; 1 Cor. The Lenten season is a second chance that God in his mercy, and compassion offers us, because God is patient with us.

When a calamitystruck the Jewish people such as the years of slavery in Egypt, they saw that as being the consequence of their persisting unfaithfulness to God. As we hear from the first reading from Exodus, because God is patient and merciful, God gives the Jewish people a second chance. Indeed, I know their suffering, and I have come down to deliver them from the Egyptians, to the country of the Canaanites. God deals with us today in the same way he dealt with the Israelites in the Old Testament, when they strayed, and became unfaithful.

The Gospel is about sin, unfaithfulness, and its consequences. The disasters mentioned in the Gospel were seen by the listeners of Jesus as being the result of unrepentant sin, and unfaithfulness to God. But, after giving a clear warning on the consequences of sin, Jesus turns around, and tells a dramatic parable about a barren fig tree that was not productive for three years. The way the gardener pleads with the owner portrays a patient, loving, and compassionate God, who gives us a second chance to repent. Second Sunday of Lent, Year C. In the first reading, God reaches out to Abram and through Christ to people of all nations with a covenant of blessings and prosperity.

The covenant with Abram is sealed in the context of a sacrifice while Abram is transfigured in the presence of the Lord.

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Abram puts his faith in the Lord, and therefore God affirms his covenant of future blessings and glory. We must therefore look forward to the time when Christ will transform our bodies into his own image. Paul concludes by appealing that we remain faithful in the Lord to the end. In the Gospel, Luke links the account of the transfiguration to the paschal mystery of Christ. As he prayed, the aspect of his face changed. Jesus is transfigured because of his intimate relationship with the Father. The transfiguration takes place as Jesus enters into prayer before the Father, to reflect on the purpose of his coming into the world and its ultimate fulfillment.

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The Gospel reminds us that we too must not forget our goal in this world, namely our own final transfiguration. Before facing the final part of his journey towards Jerusalem, Jesus goes apart to pray. At that moment of intimate relationship with the Father, his divinity is revealed.

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So, this is the message we can take from this Sunday readings: 1- Like Abraham in the first reading, God takes us aside during this Lenten Season to speak to us, so that like Abraham our faith and trust in God may be deepened as God reveals himself to us. In other words, during this season of Lent we are invited to desire holiness so that Christ may transfigure us into his own image.

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First Sunday of Lent. A temptation is a moment during which the devil cleverly tries to confuse us by showing us the possibility of fulfilling our selfish human desires. In such moments, the devil shows us how easy it is to get exactly what we want. He persuades us to step out from ourselves to enjoy for a while! Looking at the first temptation, we notice that the devil knew that Jesus was hungry. So, the devil cleverly shows him that it is within his power to turn a stone into bread, in order to satisfy his hunger.

The three temptations give us an example on how Jesus remains firm and focused by submitting himself to the will of the Father. He never relinquishes his own identity with the Father. Jesus does not let his hunger dominate him to the extent of using his divine power to change a stone into bread, nor does He give in to the possibility of a short-cut to glory and fame.